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France Returns Stolen Colonial Era Artifact to Ivory Coast

Ivory Coast welcomed the return of the "Djidji Ayokwè" talking drum from France on Friday, the first artifact repatriated from the former colonial power. The 3-meter drum looted in 1916 symbolizes growing pressure on Europe to return stolen cultural heritage.

March 14, 2026Clash Report

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The Talking Drum (Djidji Ayokwè)

The return of the Djidji Ayokwè talking drum to Ivory Coast marks the first restitution of a colonial-era artifact from France to the West African country, reflecting growing international pressure on former colonial powers to return cultural objects looted during imperial rule.

The drum, seized by colonial authorities more than a century ago, was formally welcomed during a ceremonial reception attended by traditional leaders and government officials at the country’s main airport.

Restitution Ceremony - Reuters
Restitution Ceremony - Reuters

Traditional chiefs wearing ceremonial crowns and gold chains gathered on Friday to receive the artifact, which holds both historical and symbolic significance for the Atchan people of southern Ivory Coast. The instrument - known as “Djidji Ayokwè,” meaning Panther-Lion in the Atchan language - is more than three meters long and weighs nearly 400 kilograms, according to the Ivorian culture ministry.

The talking drum was originally used by the Atchan community as a communication instrument capable of transmitting messages across distance. According to the culture ministry, it played a crucial role during the colonial era by warning villagers about forced labour operations carried out by colonial authorities and mobilizing fighters in response.

French colonial forces confiscated the drum in 1916, removing a key cultural and political symbol from the community.

Restitution Ceremony - Reuters
Restitution Ceremony - Reuters

The instrument initially remained in Ivory Coast after its seizure, being stored at the governor’s palace in Abidjan before it was transferred to France in 1930. It later became part of the collection at the Quai Branly Museum in Paris, where it was displayed as an example of African cultural heritage held in European institutions.

The repatriation of the drum reflects broader international debates over the ownership of artifacts taken during colonial expansion. The Ivorian culture ministry has formally requested the return of 148 artifacts from France, making the Djidji Ayokwè the first item to be returned under these demands.

Government officials described the restitution as a major symbolic moment for national heritage. “This is a historic day, and I am deeply moved,” said Françoise Remarck, Ivory Coast’s minister of culture and Francophonie, during the ceremony marking the drum’s arrival. The event included traditional songs and war dances performed by community representatives.

Restitution Ceremony - Culture Ministry

Local leaders emphasized the psychological and cultural importance of recovering the artifact. Gervais Djoman, a chief from an Atchan village, told Reuters that the drum’s return represented more than the repatriation of a historical object.

“We are reclaiming our identity. Psychologically, something had been taken from us,” he said.

The return of Djidji Ayokwè comes amid growing international pressure on European states to address the legacy of colonial-era cultural acquisitions. Over the past several years, governments and cultural institutions across Africa and Asia have demanded the return of artifacts removed during the colonial period.

France and Britain have faced particular scrutiny because many items taken from their former colonies remain in national museum collections.

The return of the talking drum represents a concrete step in that process for Ivory Coast, though the country’s request for 148 artifacts suggests the broader restitution debate is likely to continue.

The drum’s arrival also underscores the continuing role of cultural heritage in national identity and post-colonial diplomacy.

For the Atchan community, the Djidji Ayokwè is not only a historic communication instrument but also a symbol of resistance during the colonial period and a marker of cultural continuity more than 100 years after its confiscation.